The question is, Does God still speak to People Today? By Wilbert Dela Cruz

The question is, Does God still speak to People Today? By Wilbert Dela Cruz

My inquiry mind for one, or too, also wanted to know, and the very first sign of what I can consider as an answer, came suddenly as a rhetoric sarcasm—Do you have a Bible? Because I tend to think or believe even, the answer to that question has always been that simple to answer, in that, if you do have one—"A Bible”—and you just happened to be reading the Word therein, then God is talking with you—right there and then. And then I thought, a better question, to meditate from here was—maybe the problem is not that God Stopped talking, but the problem could be pointing at us, who may not know, or have never known how to listen to the language of His voice, whereas, in every moment that He does speak with us—we simply do not understand how to hear Him—that—or we are simply lacking the key to unlocking everything.


What, or why do you think that could be? Maybe because we have been dealing with trying to answer all our own questions, basing them only out on our own terms, and subconsciously, we unknowingly close our own doors to things that do not seem to fit our current mood swings, emotional allusions, or personal desires. Maybe just maybe, we have already decided on what we would rather like to hear as to what God should say to us, and when He does speak to us, we can’t hear Him simply because, we have been leaning on the automated system of our own understanding of the way, (but that is not how that relationship works—Jesus said in John 14:6, “I am the way”) The question now is, how can we say that God is no longer speaking with us when we are not even open to let Him in—to the conversation? Every relationship requires an open dialogue, and that expedition is a two—way street. If you are the only one that is talking, that is like you trying to relate your (ship) journey—traveling on a one—way street, which will only lead you to one limited direction—as to a certain point, will eventually lead you on a “dead—end,” while roaming on a two—ways street, you will have the option to make a “U—Turn,” at a certain crossroad, somewhere— (as that to be your chance to receive the rite of passage, where it comes to the renewing of your mind—you turning—to where your new “heart” is, which is where the Holy Spirit will be dwelling in you, and that is where, and when you will finally be able to hear God when He is speaking with you) and the key to that door is faith.


To put it simply, if you are already walking in faith, it means, you are already walking with Jesus, too—and walking with Him is like we are already talking with God our Father who is inside the same conference call upon that same very line, because talking with you is a family matter, and just like how a Good Shepherd would choose to fill His devotional cup, (communion—wise)—to walk that road with His sheep, reminiscence to when He said Himself, “My sheep hear my voice, and I know them, and they follow me,” was a kind of a beacon to remember Him by for you to be able to make a justifiable “U—Turn” from your old way and onto the new creation in you—you would need the guidance of the Holy Spirit, because only then will you be able to know Jesus intimately, and closely enough, that would also be the only way to open our hearts for us to get to the chance to know what God The Father has been meaning to say to us—He loved us first.


And so, if we can hear our shepherd’s voice, whenever He calls us, (as for us to “already” know how to distinguish His voice, from out of the many other voices—somewhere, and to then truly consume His every word as if, what He means to say and why He saying that to us, has now become like food) There has to be a discerning moment, like an awakening moment, that is similar even to a renewing of the old guard—to separate in those moments, the future ones, as to which one’s could mean death or life to us, or to then understand through faith, how that can also be about a marriage of the two—we too must die to be born again from within our Savior’s death, so to rise in the promise of His coming. At the moment we die, (here is “when” we must also consider, “if” we consider ourselves sinners, and how the wage of sin is death, and how we were born, bearing the death of the original sin by default, as not a direct fault of our own, that should tell us—we already died, along with the many generations, upon generation of our forefathers. All the while here comes our Good Shepherd, who came down from heaven and came seeking to find that one lost sheep—that also came with a price—the price being, the wage of the same sin, multiplied to the sum of every single soul—which God the Father already paid forward when He sent His angel and said this to Abraham, “I, the Lord, promise that I will surely bless you and give you as many descendants as the stars in the sky. There will be as many people as the sand on the seashore— I will do this because you obeyed me” that is just as “if” and “when” merges for us to finally hear what to understand, that we too must learn to understand what we are hearing, “My sheep hear my voice, and I know them, and they follow me, and I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand,” John 10:27, 28 God is speaking with you too, today.


I spoke to you about how when you have a Bible—that means you also already have the means to hear God speaking to you, let us now then put that “Bible” in its rightful context, as the Holy Spirit who now dwells in you—you will not just hear God speaking in a more audible voice, but that would be a more profound validation as to call that relationship, as spiritually discerned. Remember what Genesis said, when God created the first man—Adamah, “So God created man in his own image; in the image of God, He created him; male and female He created them.” And to refer you to what John 4:24 said about who God is, “God is a Spirit: And they that worship Him must worship Him in Spirit and Truth.” So, to consider all that to the conversation at hand, ask yourself the same question—Does God still speak to people, today? What do you have to say about what God has now clearly put in you? — “Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my strength and my Redeemer.” Psalm 19:14


The Bible clearly said, that in the beginning—there—was the Word, and the Word was with God, and the Word was God, (before I continue, allow me to make a short detour to make a slight correction on a few things I have written at my other prior post. The very idea of sowing seed through this Bible study has always been about the learning process of taking in new information, as to which I have not known before, and about making the right adjustments to fix what needs to be fixed, as well as to straighten what needed straightening, and that deals with the “check and balancing” of it all. I have just recently become aware of something that I feel is most crucial to my journey. I have written a few times how I associated Jesus as the Word which I truly believe to be true, but just slightly out of its direct context. God is God—there is only one God, but at the same time, Our God is also “Triune” in characteristics—meaning—The Father God, Jesus, and the Holy Spirit are unified as One God, but at the same time, each one has His own specific distinctiveness, and the Bible specifically said, “In the beginning was the Word” and I believe the Bible is referring to our Father God there—as to which according to the book of John, when he said, “The Word became flesh and dwelt amongst us” he was talking about Jesus, and then Jesus said, “I am the Light of the world”— referencing both verses as to when God said, “Let there be light” and there was light. I hope you can see my enlightenment—I was initially going to say, “can you see my confusion?” but only retracted it, because I wasn’t confused but more enlightened, and that is what I enjoy most about studying the Bible, the learning, and the knowing, and the seeing of the new things that can come up from the seed of faith—it is always a refreshing element. Jesus was the Word—indirectly speaking, as in He was the one who was the “Light” who brought “life” to His Father’s Word. I do not believe it was wrong to think that Jesus was the Word, for I believe that to be true, but there is another element to consider for us to see how any word without any action to put behind it will not amount to any life, because in order for life to exist, “Light” must be spoken, and Jesus came as the “Light” to bring the light to our lives) and so wherever, or whenever, the Word of God is being spoken onto life, then God is speaking with us, I mean—that is when I can’t help but to boil everything down as to when the first light was amazingly manifested to the very seed of life to us, and on the very moment God said, “Let there be light” It has always been about seeing the big picture of that—and so I thought, but I guess that’s just me, but—but yet again, I am also hoping that maybe it is also not just me, but also collectively adjacent with everyone else, who are more than willing to walk that same mindset through faith—hence, that can be easily taken to be rhetoric, while the sarcasm part would all depend upon how one would sum—up the rhetorical aspect of it all, as an open—ended, sliding door to the road—where crossing that very road would always have to depend upon the individual, exercising their God given right to a free—will)


I rather think it was never a question of “if,” but about “when,” and as for when exactly? Hmm! Well, that depends if you are a good listener, and the determining factor that can, outright, tell you if you are one, this time it all points to the “if”—factor, and that is if you are walking through the right faith. So, I guess you can say that I was wrong to say, that it was not about the “if” but about the “when”—when what I should have said was, it is the combination of the two, working to answer the same question together. No matter how we tend to spin the answering to any of our questions, often does seem to clarify something clear enough, of how it will always be about a collaboration of two of the same, or of opposing energy colliding to spark a conversation, and anything that has something to do with God’s creation—I have come to believe, the very source which speaks about such energy will always bring us back to the same crossroad that has led us to speak of our own rites of adoption—and about us learning to adapt how to speak in Our Father God’s spoken tongue—The language of the Spirit.


I do also get the general cynicism behind, believing in that whole thing, but no matter how indifferent each of our opinions gets, we can never ignore our common ground—we all want to get to the same place, that is “when” and “if” it comes to speaking about the authenticity of the Bible. How long has these kinds of discussion been going on, about approximately around, maybe about more than two thousand years, and some unaccountable changes and more, and that is me, just “roughing—it” or “wrapping—it" in that way, because we still have to also consider what the “A.D.” stands for—The Anno Demini, (The Latin word Anno means “In the year” while Demini points to the “Lord”) and in comparison to what “BC” stood for in the English translation of it—as in BC = “Before Christ” the common misconception about the meaning of “AD” leaned on the basic assumption, coining such acronym to be “After Death” instead of, “Anno Dimini” referring to the opposite side of the spectrum, as to when Christ was born and was alive, and living an amazing depiction of His grace. I have come to think it has been far way too many cases, that have already come and gone, from within the timelines— trying to disprove what has been written in the Bible, and yet not even one had any provable evidence to stand tall to hold such skepticism—as conclusive.


Wouldn’t that almost be the same as how one person can try to disprove the very existence of another person, without so much as opening the idea of walking inside the perspective of that other person’s shoe, as comparable to how one could never understand the full context of any book, unless or until one decides to wear its book cover, as in to wear down every pages of it, in the same way one would have to wear down the tire of a car, as to which that person will be driving to, and from work, and we too must be driven enough to truly want to understand every word, and that means we must actually first, open a door somewhere, like that “specific” car’s door, or the road to our crossroad, or the crossroad to the road of our crossroad which can pinpoint the road to where our hearts truly are, or the door as to where our heart’s true final destination—“Home”—which has been yearning to be found, as for any of us to redeem our authorship—to sit at the passenger seat as to where the One who will be driving you, and me, could then start the initial conversation—The Bible did say, God loved us first, and gave us His Word, written on a tablet—the Bible.


What does the Bible say about God speaking to us—period? Now, this is the time to put our own questioning of that question in its rightful context. I want to take this conversation back from the beginning, and back again. I mean, as to think how the very origin of life itself came to fruition through God talking and speaking and breathing life to us—saying, “Let there be light,” and there was light—and that was what God had said to us back “In the beginning”—what makes us then think, He stopped saying the same thing, today? The Bible also clearly stated, Jesus was the same yesterday, today, and forever more, and how everything that God has ever created from the very beginning, (and that includes everything from the very first word up to the promise of the everlasting, (John 3:16)—He was the Alpha and The Omega, the Beginning and the End, (Rev. 1:8) and yet more than that, and “the more” part to fill it in with, I believe was everything that exist in between, and then a whole lot more beyond the quantum mechanics of the mysterious inner space we’ve been living in—the seen and the unseen, the tangible things and the immaterial, and about what has surrounded the human realm, diverging with the Spiritual Cosmos of everything, and so on, and so forth—forever abounding—Isaiah 55:9) The Bible also said how God’s very fingerprint, or DNA has always existed all over, even in the smallest details of His children’s lives, (Hebrew 4:13) and how God has never ever created one thing out of anything, without Jesus being at the very heart of all those, everything. God is not just Spirit either, but infinitely more, and one of which was, He was also the uppermost fundamental essence of Love, (1 John 4:16) just as Jesus is the comprehensive manifestation of it—making the blueprint of His overall handy work, to be all about love, and in the same essence, it encapsulates everything—as for us to say—all we need is love, (did I just make you sing, while to end the phrase—God is all we need?)


We also only need to remember what the book of John has said, while John, the apostle of Jesus explained his personal take, with regards to the book of Genesis, when he wrote, “In the beginning was the Word, and the Word was with God, and the Word was God, (John introduced us to the very first characteristic of who God was, as the Word, (and what do we usually do with any word—we eat what we say, we say what we mean, we write what story we want to tell, we speak it when we want that story to be known, and to make it come to life, and the word becomes the world that will be only a little less than heavenly, as to live in it, and to say, this world is mine—at the end of that sowing, we get to reconfirm who we then truly needed to be—as a seed of God’s Word) So, to say, without the existence of any word, we would have nothing to say, and to reevaluate from how the Bible is filled with the Word of God, God has so much to say to us that it would be almost a fallacy not to mention—not just in a palpable surface of it, but much further outside the deeper extent of the state of however current our consciousness may be at, (If ever we decide to think—the Bible already has a lot to say more than we can account, read it again, rethink that notion again, and again, and again, because based on my experience alone, and that is to say, I am only just beginning, the word “more” seemed to be an understatement to an unidentifiable power. Because to even just specify one specific real estate of it, like the book of Genesis for example, in those chapters alone—every time I read, and re—read, or visited and revisited, and or detoured onto it, whether that might be intentional or only a product of “a simple roll of a dice” kind of a chance, whichever the flow becomes the current energy, as long as that energy provides the right light, I always seemed to find newer things to uncover there every time. And for me to say how I have read the Bible a lot of times already, and I also believe no matter how many times we may consider thinking how enough could be enough, will never truly be enough, because there comes a point in that continuous journey when you will be finding yourself already anticipating the hunger to want to come back home, per se, and to go back and to read those same chapters again, feels a lot like coming home—to a home that has always been aiming its arrow at our hearts. The Bible for me to think “at this point,” is like me drinking tea or the representation of the “T” from a bottomless cup of life—as life in that cup simply kept on refilling itself with a newer horizon through a newer summit. I stand on this page as a witness, the Word of the Bible is alive, and I believe the Bible is not like any book, but as a kind of a crossroad too, with “a door” for a cover page, and us holding the right key—opens an entirely newer realm of possibilities, with an open—ended promise of everlasting, replenishing the energy of every page) And to hear what God has to say to us, this journey is best left inside a conversation, and for us to frame that as is—God is still speaking to us, even today—period, where the period would have to pretty much hitched—a—ride inside a traversable engine through an everlasting proposition, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” John 3:16


Now for us to even consider if there is anything that can limit God from speaking to us, will be nothing more, but complete foolishness, and a total waste of our precious time. God is an infinitely self—existing God, that even when Genesis spoke about the origin of absolutely everything, God already existed even before then, and for any of us to say, that is not entirely, and exactly logically sound, at least, one of us should also ask ourselves the question, based on to what—are pointing the aim at our logical limited logistic for a logic? (God’s way will always be higher, Isaiah 55:8,9) God is immutable, meaning, God never changes, “I the Lord do not change” Malachi 3:6—“Jesus Christ is the same yesterday, today, and forever” Hebrew 13:8 God is self-sufficient, Omnipotent, Omniscient, all—knowing, all—powerful, always everywhere—anywhere, always wise and perfect, and faithful, and just, and good, and merciful, and kind, and compassionate, and gracious, and graceful, and Holy, and beautifully awesome, and most of all—all loving.


Conceivably, it could be inconceivable to also ask, what about sin? Didn’t we fall out of God’s Glory because of it, it was the very reason we got lost and confused, and became a sinner, in the first place—yes, yes, and yes, it happens. As sinners as such, didn’t we die, and got ourselves spiritually disconnected from Him—yes, we were, absolutely. But the Bible said that even sin could never stop God from talking with us. If you can remember, just after that same day Adam and Eve sinned, God came looking for them, to talk with them, and when Cain killed his brother Abel, God talked with him too, and when Noah built the ark, he had his instructions directly from Him, and when Abraham was praying up in the mountain, got a personal visit from Him, Jacob even wrestles with God and came out of it bearing a new name—Israel, Moses even got a text souvenir to keep, written on tablet, and to put on a special ark, and so on. It does seem quite possible, our sin can impale our sight, or disturb our way of hearing from Him. Objectively or subjectively, that is true, but that itself does not mean, sin can also suddenly stop God from talking with us. Sure, sin can perhaps affect or alter the communication, the transaction, or the flow, but that is only true on our side of the equation, from behind the part we are responsible for inside our relationship with Him. It was why there is this emphasis about us, needing to cross over to the other side, to get that connection back in order, (That even in the beginning of everything, our whole world’s origin started from out of a disorderly void, which God then put unto order by providing His defining light, to cast away the shadows, and the darkness, and the void) I have come to believe that is the reason why when we stand under His cross or at our so—called crossroad, we see Jesus stretching His arms reaching for ours, and it wasn’t just literally, or figuratively but very much so in the most Spiritual metaphoric of it—He died so, to rise again, and while paving that very road, He offered to give each of us, and I am talking to specifically point at those of us whose sight and ears have truly focused in, on Him—at His heart, and at His hand, giving us that lift we needed, so—to cross that road to get to the other side, or over which ever line, (we can even associate that line as in the personal Wi-Fi line we are using through the use of our faith—through our prayers, meditations, or by way of just reading the words of the Bible) We all have our own separate issues in life to distinguish our differences from one another—versus—our common ground, and similarities, or where it come to our own independent burdens which we needed to face—head on, (that battle is in the mind) but with regards to God, and His way—that side of the way has always been sown, or sewn, even written in stone, onto the same foundational rock—with Jesus saying, “I am the way, the truth, and the life”


I can only imagine, seeing us hiding behind some closed doors somewhere, trapped inside some private vaults, cells, and prisons, lost from some lusty thoughts, feeling insecure under the darkened shadows, walloping under some shades, or behind some bushes from a certain garden somewhere, in the same way, how— Adam and Eve lived the beginning of their sinful days inside the stories of the Bible, and them being naked and all —hid to be far from the very presence of God. It was not because of their being naked that has bound them in the clutch of their sin, but their shame of having fallen onto it was what made it figuratively sinful, simply because it has been exposed onto the open, recharacterizing their evil ways in comparison to what was already good—for the Bible did say, good can only be truly good if we are walking with God. (Mark 10:18) We all have fallen short of His glory—hence—Jesus stretches out His arms to fill in the bridge. (Romans 3:23)


Are we somehow then fearing the same fear—factors, Adam and Eve, feared—about God eventually finding out all our hidden secrets, our lewd thoughts and hearty desires which we tried so hard to hide from Him, to even lock them inside a private vault—as the eventuality of that being exposed into the open, we would much rather pretend—we can no longer hear Him calling for us, with regards to whatever wrong things we have done—as that to be inevitable? Or more about the very thought of when He does, find us—the thought of Him being angry or disappointed, and no longer wanting to talk with us, is far more fearful to imagine from outside an open forum—for real? Mainly out of shame, or basically because of the nakedness aspect feel of it, and whether those same bushes might not, indeed be, the same actual ones, which was somewhat seemingly burning to speak about the truth, and I am talking to reference that to what Moses also experience, being lost for words,—that—or we simply somewhat justifying our sense of control, to conceal the existence of our secret vault which contains all our private matters. Naked as we were, we much rather prefer not to be seen at all, nor be brought out in the open, and to expose our delicate insecurities inside an open—spoken dialogue. With that said, it would be much easier to admit how God no longer is talking with us today, than to truly hear the truth about everything we may feel shameful about—only thinking about the foreboding flaws of our human—nature.


To speak about the collaboration aspect that can manifest suddenly onto any journey if not every journey—and to interconnect that notion onto this one, I would like to take this opportunity to talk about something that is not necessarily something anyone could consider important, or having any significant value to you, in the personal level, but otherwise, I just want to put light onto it here, just the same. I am sure “you,” whoever you are, who may have also already read some of my other prior blogs, might have noticed how, I have particularly utilized the use of the “—” and yes, I am talking about that line inside that parenthesis, which I call as my “Bridging line” It was just one of those things that just happens to come onto its own existence. I was not aware of my intention the very first time I used it, not even in the multiple other times when I notice it becoming a force of its own nature, ever since then. It just sorts of became a habit of a sort, that all of a sudden just adopted a life of its own, sprouting like a seed into my writings. As I said, I now call it my bridging line—as my way of saying, how every message that I have been trying to deliver, “Herein” or “Therein” were not so much as coming directly from me, but bridging them through another source, from the One who I now believe dwells in me, and I am also sure you know by now, who I am referring here. If you were to associate this “—" as the line that I want to cross over, and then add “I” as in “me,” as this will be my journey and I will be the one doing the actual act of crossing it, what I ended up seeing at my personal crossroad was of a collaboration kind, that looks a lot like a “T” or closer more to the likeness of this “+” or a cross, where “—the line—” became an audible representation of Jesus’ arms stretching His reach onto mine, in the ”I” as my way of saying, as I write the words to become the alternate outcome to my writing, is in a way could be considered as me, having a personal conversation with my God, which I am also trying so hard to extend it on to you.


I am not exactly the writer type of a person, and I am not just saying that to be negative, or even just to seem like a humble person, (with that said, I am also trying to be very careful demeaning the virtue of being humble, because, that should always be the intended purpose, and of course, that is very important to me too, but the definition of being humble to me is a state of becoming one, through a personal choice, and I am just saying that where it comes to writing, was not “exactly” a state of which I had a choice of choosing to undergo, but just found myself adapting to be a complementary outsource) I am just trying to relay my honest assessment of myself to my writings. When it comes to “talking” with other people, in general, I may be one of those, who often get quite lost for words, more times than I can also consider, as always. Some may have considered calling me, rather aloof, while to others, a private person, but the reality has always been the opposite—I enjoy the idea of being with people, and I have always yearned the very premise of that whole dream of it, even, and as for me sharing what I wish to be a very productive conversation with anyone—I can only find the transition of relating what I want to say to how open they can relate to my way of thinking things, as a great struggle. To supplement that with my own peculiar sense of humor, often found it obvious to see the communicational gap—in that—based on personal experience, some people, whichever at the singular time they each may be, could not seem to distinguish properly as to when I am making a joke, from the ones when I merely stating a serious point.


Where it comes to credit where credits may be due, I do not even expect my friends, especially my closest ones, or any of my relatives, even as to point out to you, each of my immediate family circle—to read any of my posts, and that goes double to my books. It already goes without saying it—I understand if they don’t or won’t, because they probably already seen me at my lowest, or drowning at the deepest depths of my insecurities, or they have seen me fall, and every time I do so, and could not seem to get myself to stand up straight could be a defining element to it, or they have seen me inside my most vulnerable disposition, and I am not about to fault anyone of them because of it. My point is, it does not even have to be about just the negative, positives too, or the seclusion of the term nakedness in general— It would be the same way the Bible also spoke about Jesus not being accepted by His own hometown, or even just to be acknowledged by His own people—family, or otherwise, simply because most of them could only see what is in the surface, or only have such a limited capacity to consider only the physical, questioning, “Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, “I have come down from heaven”?”


One of the greatest revelations, I found existing inside our Christian faith, spoke to me about letting go, and about the completeness of obedience—to rest everything upon God—as the one who will be putting all the necessary substances to our hopes. Hebrew 11:1 has said, “Now faith is the substance of things hoped for, the evidence of things not seen” and for a long time, I thought this verse was trying to teach me, how to define how faith should be framed through my walking in it, but now I think, I might have been slightly mistaken. I also thought that verse was trying to define from within me, how my hope should take the center stage, but then again, I have to say it once more, I might have also misunderstood the very way of my understanding it—because I might have simply lost the sight of the very evidence to things, I had not thought to look. Okay, I do not intend to confuse any of you, in any way, or make what I am about to say as puzzling, but only to rest its puzzle pieces, on the fundamental ground of its root, and the root is nothing without its connection to a seed and a seed has no value without it being held by the hands of the right Sower, and the Sower I am referring you is God, and God is love, and love is everything. Yes, the verse was all about faith, but not entirely, and it was all about hope, but also not just completely hopeful but the combination of both, resting on a boat, reaching for your vote of confidence, that with our Lord Immanuel, we will never be alone, love is with us. And I will say it again, it is all about love, and God is all we need

The question was not whether God has ever spoken to people, or still speaks to the today, or unambiguously to you, or me specifically, or if that has always been absolute to the point of knowing that He is still, in fact, talking with us today, and I have come to believe that is a question that only we can answer for ourselves, and we can respond to it at the exact such moment we are questioning it because God has already provided us with His truth as for answer—and I would like to walk boldly for a moment to say, you can take my writing of this post as God talking with you through it.


James 4:3 said, “You ask and do not receive, because you ask amiss, that you may spend it on your pleasure”


Reminder: Please be advised that I believe our source's guide will always only be Our Father-God, Jesus, the Holy Spirit, and the Bible alone. Whatever I may have said here must be placed under a personal investigation through your own private conversation with God (The Bible). My faith is still a seed, while I am still just a student who is trying to study and learn from the “Word,” the best I can, and I am only sharing what I have uncovered to find so far. The journey is a continuous conversation inside a personal relationship, and my objective is not to change your thinking in any matter, shape, or form, but only to maybe inspire you to rethink things. Traveling on the road of “Free—Will” the choice for that crossroad therein will always be yours to choose alone, with one exception, of course, you will never be alone. (FAITH: F=Find A=An I=In—road T=Through Him)


PS: Please feel free to leave a comment, or a simple “Hello fellow faith seeker” would be a great boost of inspiration to my Bible Study—I rather welcome them even more, and only if you agree with the message I am trying to pay—forwards, please do not hesitate to share this journey with other. After all—Faith never walks alone—Faith moves through the Love of God.

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